Reading Facebook posts from Palestinian friends, EAs and
former EAs, I am nostalgic for the time I spent there. Speaking to a group of senior citizens here
in Portland, I remember the good times – and the sorrows. And then it comes to me, this is autumn – a
time for remembering, and, in Palestine, olive harvest time.
I’ve never been there during the olive harvest. The year that I was supposed to go (2011), I
was in the hospital and had to turn the trip over to my friend, Betty, who led
20 people to Wadi Fukin for the olive harvest – and to other Israeli and
Palestinian sites to meet and talk to the people.
In 2012 I was in Palestine in the autumn, but in
November, when the olive harvest was but a memory, and I was focusing on the
people and the issues of the Occupation.
In April olives are tiny buds |
My EA experience was in the spring. I saw olive trees putting out their silvery
green leaves, and watched them being nurtured by farmers going through
agricultural gates into the “seam zone.”
In April, the olives are tiny buds, with but a bare promise of what the
harvest will bring.
But now – oh to be in Palestine now and to see the
growers spread clothes under the trees and to gently shake the olives from the
branches! It’s a time of rejoicing, a time of work and a
time of satisfaction when (if!) the olives are successful harvested.
Sadly, for many farmers, olive harvest is a time of
bitter tears – a time of mourning for what is lost. Many trees have been destroyed – some by
settlers uprooting them, burning them, or dumping sewage on them - some by the
inability for the farmer to care for them.
It's easy to destroy an olive tree |
Under the draconian regulations that overlay land in the
so-called “seam zone” (that no-man’s land between the Wall and the actual
border between Israel and Palestine), farmers have limited access to their land
or, indeed in many cases, have no access at all. Even with limited access, it is impossible to
properly care for the land. Olive trees cannot be pruned, or watered – and the
neglected trees bear crops of far lesser quantity and quality than those that
have been nurtured for the entire season.
Olive harvest is a time of great excitement in the West
Bank. Volunteers come from across the
globe to help bring in the olives. Olive
trees are part of the land – part of the land that was lost in the Nakba, and
part of the land that binds Palestinians to stay in a place where they have
deep roots, yet are not wanted by the current (Israeli) occupiers of that land.
I read recently that 80,000 olive trees were destroyed in
Palestine in the past year. This is a
huge loss for a people whose livelihood depends upon the land – and to whom the
olive trees are almost a part of the family.
It is easy to destroy an olive tree.
A bulldozer, a spark in the dry desert heat, sewage draining from a
nearby settlement, a fence that keeps the caretakers away.
Olives ready for harvest |
It is not as easy to destroy a people. The Palestinians have roots that are older
and deeper than those of the most ancient olive trees – their forefathers were
there 2,000 years ago and they have no intention of leaving the land.
Because of the Wall and the restrictions of transporting
commercial items through the checkpoints, with a few exceptions, farmers are
limited in where they can sell their crops.
One of the happy exceptions is Canaan Fair Trade, an agricultural
cooperative that produces olive oil and other food products, and markets them
in the U.S. and Europe. In the Portland
area, as in many other places, they are sold at local churches and at Whole
Foods.
Next time you eat an olive, please give a thought to the
Palestinian farmers!
Thanks so much for taking us all there with you and through the olive trees to tell the story of the people and the land. My church also sells Canaan's gourmet olive oils, foods, and soap. See CanaanUSA.com to meet farm families and women micro-microbusiness producers, purchase products online (arrives in about a week) or use zip directory to find a store near you. If you'd like to sell Canaan's products for outreach and fundraising, see the Interfaith Program (faith communities and advocacy networks.)
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